Micah -- Chapter Four

About Us        Bible Studies       The Facts On ....       Cathy's Thoughts for the Week       Carla's Bible Trivia          A  Little  of  This  and  That           Reading the Bible in a Year           Spiritual  Guidance           Bible  Facts       Bible Puzzles         Poems          Links to Our Favorite Sites          

Micah Chapter Four

The Mountain of the LORD

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

1) In the last days, what will be established as chief among the mountains, where will it rise above, and who will stream to it?

______________________________________________________________________________
______________________________________________________________________________
______________________________________________________________________________

    The phrase "in the last days" describes the days when God will reign over his perfect kingdom (see 4:1-8).The "mountain of the LORD" is Mount Zion. This will be an era of peace and blessing, a time when war will be forever ended. We cannot pinpoint its date, but God has promised that it will arrive (see also Isaiah 2:2; Jeremiah 16:15, Joel 3:1ff; Zechariah 14:9-11; Malachi 3:17,18; Revelation 1-21).
    Verses 9-13 predicted the Babylonian captivity in 586 B.C., even before Babylon became a powerful empire. Just as God promises a time of peace and prosperity, he also promises judgment and punishment for all who refuse to follow him. Both results are certain.

2) What will many nations come and say, why will the LORD teach them in his ways, what will go out from Zion, and what will go out from Jerusalem?

______________________________________________________________________________
______________________________________________________________________________
______________________________________________________________________________

    The object of the people's attraction to Jerusalem is to be their desire for God's word that emanates from the city. Micah sees a change in the hearts of all peoples at this time when the law of the Lord will be received universally rather than by Israel and Judah alone. (NIV Bible Commentary, Zondervan Publishers)

3) Who will God judge between, whom will he settle disputes for, what will the people beat their swords into, what will they beat their spears into, what will nations not do anymore, and what will they not train for?

______________________________________________________________________________
______________________________________________________________________________
______________________________________________________________________________

    The result of God's rule in this time will be that the nations of the world will experience peace. The prophecy is national and even universal in scope and looks forward to a time when the nations will come so fully under the peaceful influence of God's Word that war will be no more. Because of this, weapons of war will be fashioned into agricultural implements. The pastoral motif reflects the peace that Micah sees as the ruling element of the messianic kingdom (cf. Isaiah 11:6-10; Hosea 2:15; Amos 9:13-15). The close identification between the Lord and the messianic King is evident in the prophecy of Micah. (NIV Bible Commentary, Zondervan Publishers)

4) Where will everyman sit, for what reason will no one make them afraid, how do all the nations walk, and how will Israel walk?

______________________________________________________________________________
______________________________________________________________________________
______________________________________________________________________________

    The peacefulness of this era is further described in pastoral imagery (cf. 1Kings 4:25; Zechariah 3:10). The people will dwell in peace and safety because of the word of the LORD of Hosts. The certainty of this event is established in Micah's mind because God has sovereignty declared that such will happen; "The LORD Almighty has spoken."
    The reason for the people's safety and security is that they will walk in the name of the Lord forever. This means more than simply adhering to religious requirements. It means to live in reliance on the strength of the Lord, relying on the might of his power. Unlike the nations, God's people will enjoy his strength forever. It will be otherwise with the nations, for the dominion of their gods will end when the people of the world submit to the rule of the Lord. (NIV Bible Commentary, Zondervan Publishers)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The LORD's Plan

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

5) In that day, whom will the LORD gather, whom will he assemble, whom will the LORD make a remnant, and where will the LORD rule over them from that day and forever?

______________________________________________________________________________
______________________________________________________________________________
______________________________________________________________________________

    "In that day" refers back to the era of Jerusalem's exaltation (4:1). The future regathering of Israel in the time of Zion's exaltation is described differently from the way Micah described it earlier (2:12-13). Micah depicts those who are gathered as lame, referring to their weakness as a result of God's afflicting them; and he further describes them as exiles, connoting the shame of expulsion from one's homeland. The emphasis is on the misery and helplessness of the exiles and forms a striking contrast to the "strong nation" they are to become as a result of God's intervention on their behalf. (NIV Bible Commentary, Zondervan Publishers)

6)  Whom will the former dominion be restored to, and what will come to the Daughter of Jerusalem?

______________________________________________________________________________
______________________________________________________________________________
______________________________________________________________________________

    The climax of this representation of Jerusalem's future glory is described in terms of its restoration as the seat of the "former dominion." The dominion soon will be lost in the dark time just ahead will be restored!
    The phrase "watchtower of the flock" is in apposition with "stronghold of Zion" and synonymous with it. The "stronghold" was a fortified section of Jerusalem on the east side in the immediate area of the temple mount and the Kidron Valley. Since the expressions Micah uses have such close ties with the location of David's dominion, the words "former dominion" can mean little else than that the Davidic kingdom will in some sense be restored to Jerusalem. By asserting this, Micah stands firmly in the tradition of the preexilic prophets (Isaiah 9:17; Hosea 3:5; Amos 9:11). (NIV Bible Commentary, Zondervan Publishers)

7) For what reason did Micah ask them why they cry out loud, because their counselor has perished, how does the pain seize them, why does Micah tell the Daughter of Jerusalem to wither in agony, from where will the people be rescued, and then, what will the LORD do?

______________________________________________________________________________
______________________________________________________________________________
______________________________________________________________________________

    The writer shifts the reader's attention abruptly from the description of the future glory to the realities of the current crisis. The rhetorical questions are affirmations. Israel would have no king. She would be left without a counselor. The king was the Lord's anointed and stood as his vicegerent, mediating God's law to the people. The loss of Israel's ruler would lead many to question the veracity of God's promises as they related to the future of the nation and to the Messiah who was to come from Israel. The extreme anguish the nation was to endure through losing its national sovereignty is pictured as that of a woman in childbirth.
    Micah saw the Captivity as taking place in three stages: leaving the city, sojourning in the open country, and arriving at the Land of captivity. "Babylon" may typify world powers whose hostility to Israel was exhibited in so many ways and would continue to be shown until the time of Israel's restoration (cf. Genesis 10:10; 11:4-9). The plural "enemies" indicates that "Babylon" had for Micah a broader significance than the empire soon to replace Assyria as the dominant world power.
    The statement of hope that opened the chapter is reiterated and complemented by the truth that it is not a hope to be realized by an unrepentant people who have not paid for their sins. They are to suffer for their disobedience; but beyond that night of despair is the bright morning of Zion's glory, when God's people will be redeemed from the hand of their enemies. (NIV Bible Commentary, Zondervan Publishers)

8) What do the nations that have gathered against Zion say, what did Micah say these nations did not know, what did he say they do not understand, and how does the LORD gather these nations?

______________________________________________________________________________
______________________________________________________________________________
______________________________________________________________________________

    When God reveals the future, his purpose goes beyond satisfying our curiosity. He wants us to change our present behavior because of what we know about the future. Forever begins now; and a glimpse of God's plan for his followers should motivate us to serve him, no matter what the rest of the world may do.

9) Why did the LORD tell the Daughter of Zion to rise and thresh, what did the LORD say Zion will break to pieces, and whom did the LORD say they will devote their ill-gotten gains and wealth to?

______________________________________________________________________________
______________________________________________________________________________
______________________________________________________________________________

    The prophet pictures the nations as sheaves brought to the threshing floor; and only too late do they recognize that they are to be threshed and broken by Israel herself. The "horns of iron" symbolizes strength (cf. Deuteronomy 33:17; 1Samuel 2:1). The wealth of the world is to be devoted to God, and all its might is to be under his dominion. (NIV Bible Commentary, Zondervan Publishers)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Answers Micah Chapter Four

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

1) the mountain of the LORD's temple...the hills...peoples
2) "Come, let us go up to the mountain of the L
ORD, to the house of the God of Jacob."...so that they may walk in his paths...the law...the word of the LORD
3) many peoples...strong nations far and wide...plowshares...pruning hooks...take up sword against nation...war
4) under his own vine, his own fig tree...for the L
ORD Almighty has spoken...in the names of their gods...in the name of the LORD their God for ever and ever
5) the lame...the exiles and those he has brought to grief...the lame...in Mount Zion
6) watchtower of the flock, O strong hold of the Daughter of Zion...kingship
7) "have you no king?"...like that of a woman in labor...because they must leave the city to camp in the open fields...Babylon...redeem them out of the hand of their enemy
8) "Let her be defiled, let our eyes gloat over Zion!"...the thought of the L
ORD...his plans...like sheaves to the threshing floor
9) for he will give her horns of iron; hoofs of bronze...many nations...the L
ORD, to the LORD of all the earth

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Taken from The NIV Life Application Study Bible, Zondervan Publishers