Joel -- Chapter Two

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Joel Chapter Two

An Army of Locusts

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1) Where did Joel tell them to blow the trumpet, where are they to sound the alarm, and why will all who live in the land tremble?

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    Joel was still describing the devastating effects of the locust plague (see 2:25). The alarm showed that the crises was at hand. However, Joel implied that the locust plague would be only the forerunner of an even greater crisis if the people didn't turn from their sins.

2) What did Joel say was close at hand, like dawn, what was spreading across the mountains, what devours before them, what is behind them, what is the land like before them, and behind them, what is the land like?

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    That "day" of judgment will be one of darkness and gloominess, of clouds and thick darkness (cf. Amos 5:18-20). With the suddenness of dawn spreading over the mountains, a mighty army has appeared, which cast its shadow over the entire face of the land. This army was unrivaled in records prior to Joel's day, and even then Assyria's fall would be due as much to inner stresses as to the combined efforts of the Scythians, Medes, and Babylonians.
    What had been a scene of beauty would become a picture of utter desolation. Nothing in the land would escape. (taken from The NIV Bible Commentary, Zondervan Publishers)

3) What does this army have the appearance of, how do they gallop along, how do they sound as they leap over the mountains, and at the sight of them, who is in anguish?

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    The double figure of locusts and armies must be kept in mind. On the one hand, the locusts had appeared like horses (cf. Job 39:19-20; Revelation 9:7). Not only had their swiftness and orderly change been like a well-disciplined cavalry unit, but their very form was horselike. The clamor of the locusts' flight had been like the din of the dreaded war chariot or the crackling of blazing stubble ignited by a wild fire. The regularity of their advance had been like that of men set in battle array. The awesomeness of their approach had caused great anguish of heart.
    On the other hand, Joel relates the dreadfulness of that past scene to the coming devastation by the Assyrian army. He notes first the approach of war horses, then the frightful war chariots as they crested over the mountain passes above the cities of Judah. He compared the swiftness and noise of their advance to wild fire. He notes the uniformity of the charge of the finely trained and unstoppable host. If the locusts had caused terror, how much more the human invaders! (taken from The NIV Bible Commentary, Zondervan Publishers)

4) How do they charge, how do they scale walls, how do they march, what do they not do to each other, how do they march, how do they plunge through defenses, what do they rush upon, where do they run to, and how do they climb into the houses?

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    The attack of that mighty army was like a locust swarm. They performed as heroic warriors: they climbed the walls of the city, rushed through its streets, and reached the innermost recesses of every place. The mighty men of war first rushed against, then over the walls. All the while each moved straightforward (cf. Joshua 6:5), holding his rank and course. Joel depicts the invincibility of the invading soldiers as they unswervingly continued through the city's defenses. Their attack was powerful and swift; they rushed unrestricted throughout the city. (taken from The NIV Bible Commentary, Zondervan Publishers)

5) Before them, what shakes, what trembles, what are darkened, what no longer shines, from where does the LORD thunder, what are his forces, who are those who obey his command, what is the day of the LORD, and for what reason can no one endure it?

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    Joel brings this section to a close by explaining this army's sure success. Its leader was none other than the omnipotent and sovereign God himself. Utilizing epithets that were well-known to every Israelite since the Exodus, Joel depicts God as moving with great might before the Assyrian host, "his army." There were signs on earth (a great shaking) and in heaven (the luminaries darkened). Before the advancing army the thunderstorm raged. The sight of the Assyrian host ought to have been enough to strike terror into the hearts of the people. The accompanying signs of God's visible presence leading that powerful battle array would melt the stoniest of hearts. It was nothing else than the day of the Lord's judgment against his own. Who could endure his visitation. (taken from The NIV Bible Commentary, Zondervan Publishers)

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Rend Your Heart

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6) In what way did the LORD tell his children to return to him, what were they to rend instead of their clothes, and for what reason did Joel tell them to return to the LORD?

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    God told the people to turn to him while there was still time. Destruction would soon be upon them. Time is also running out for us. Because we don't know when our lives will end, we should trust and obey God now, while we can. Don't let anything hold you back from turning to him.
    Deep remorse was often shown by fearing (rending) one's clothes. But God didn't want an outward display of penitence without true inward repentance (1Samuel 16:7; Matthew 23:1-36). Be sure your attitude toward God is correct, not just your outward actions.

7) What does Joel say God may turn and do, what will be for the LORD, what were they to do in Zion, what were they to declare, what were they to call, who were they to gather, who were they to consecrate, who were they to bring together, who were they to gather, who did they let leave his room, and who could leave her chamber?

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    From a human point of view, God would seem to have "changed his mind" or "repented concerning the evil" (cf. Exodus 32:14; 2Samuel 24:26). God might even restore the fortified blessings and the fertility of the land so that the discontinued sacrifices might again be offered, this time out of a pure heart.
    Joel issues another call for a solemn assembly (cf. 1:14), this time to convene the people in the light of the revealed invasion that stood so near. All must meet with God and listen to his commandments and act on them. (taken from The NIV Bible Commentary, Zondervan Publishers)

8) Who minister before the Lord, where did Joel say to let the priests weep, who did they ask the LORD to spare, what did they ask the LORD not to make his inheritance an object of, and what would they question among the peoples?

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    The priests were to be the first to experience repentance in their lives. Then they were to lead the people in doing the same. The main business was to implore the God of all grace to spare his people, not only for their good, but also that his inheritance be not a reproach before the world or his name be brought into disrepute because of what they had done. (taken from The NIV Bible Commentary, Zondervan Publishers)

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The LORD's Answer

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9) What will the LORD be jealous for, who will he take pity on, what is the LORD sending to them, and what will God never make them again?

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    God promised the repentant heart that his godly jealous love (as a husband for his wife) would move him to have pity on his people. He would immediately restore all that had been lost in the locust plague; they would be fully satisfied (cf. Deuteronomy 6:10; 8:7-10; 11:13-15) and would no longer be a reproach among the nations. (taken from The NIV Bible Commentary, Zondervan Publishers)

10) Who will God drive far from them pushing it into a parched and barren land, where will its front columns go, where will those in the rear go, what will go up, what will rise, and what has God done?

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    God also pledges to remove "the northern army," most likely a reference to a foreign invader (i.e., the Assyrians) descending from the north. This prediction is built on the incident of the locust plague. If the people would return to God in genuine repentance, he would drive that army into a dry and desolate land, no doubt the desert west of the Dead Sea and south and southeast of Judah. 
    A further reason for this turned-about condition, despite her being the Lord's army would be that Assyria's haughty pride would cause her to leave proper bounds (cf. Psalm 35:26; 38:16), bragging and assuming that the great destruction she was effecting would be her own doing (cf. Ezekiel 35:13; Daniel 8:4, 11; 11:36-37). (taken from The NIV Bible Commentary, Zondervan Publishers)

11) Who does Joel tell not to be afraid, and what did he tell the land to do?

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    Joel contrasts the fear of God's judgment (2:1) with the joy of God's intervention (2:21). On the day of the Lord, sin will bring judgment, and only God's forgiveness will bring rejoicing. Unless you repent, your sin will result in punishment. Let God intervene in your life. Then you will be able to rejoice in that day because you will have nothing to fear. Before, there were fasting, plagues, and funeral dirges; then, there will be feasting, harvesting, and songs of praise. When God rules, his restoration will be complete. In the meantime, we must remember that God does not promise that all his followers will be prosperous now. When God pardons, he restores our relationship with him, but this does not guarantee individual wealth. Instead, God promises to meet the deepest needs of those who love him-by loving us, forgiving us, giving us purpose in life, and giving us a caring Christian community.

12) For what reason does Joel tell the wild animals not to be afraid, what is bearing their fruit, what are yielding their riches, for what reason does he say for the people of Zion to be glad and to rejoice in the LORD their God, what does God send, what will be filled with grain, and what will the vats overflow with?

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    The first object of God's consoling words was the ground that had suffered so much. It would rejoice and be glad (cf. 1:16); for God himself, who does great things (verse 20), would undertake for it. Next God's comfort was directed to the beasts of the field (cf. 1:18-20), who would have an abundance of food. Furthermore, the fig tree and the vine (cf. 1:7, 12), symbols of Israel's relation with her Lord, would bear again in full strength.
    This leads to the third and central object of divine solace: Israel herself. The "people of Zion" (all true Israelites) were to rejoice and be glad in the Lord their God, for he would restore them in righteousness. He would send again the refreshing former and latter rains. The arrival of "autumn rain" (at the beginning of the rainy season, Oct.-Nov.) and the "spring rain" (May-Apr.) on proper schedule would demonstrate the blessing of God on those with repentant hearts (cf. Deuteronomy 11:13-17; Jeremiah 5:24-25; Hosea 6:1-3).
    Joel next mentions God's supplying the people's third need: renewed provisions-threshing floors filled with grain, vats overflowing with wine and oil. (taken from The NIV Bible Commentary, Zondervan Publishers)

13) What will God repay the Israelites for?

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    God would thoroughly restore the years that the devastating plague had caused them to lose (cf. 1:4, 10, 17; 2:19). (taken from The NIV Bible Commentary, Zondervan Publishers)

14) What will they have until they are full, who will they praise, what has God done for them, never again , what will the people be, and then, what will they know?

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    If the Jews would never again experience a disaster like this locust plague ("never again will my people be shamed"), how do we explain the captivity in Babylon, the Jews' slavery under the Greeks and Romans, and their persecution under Hitler? It is important not to take these verses out of context. This is still part of the "blessings" section of Joel's prophecy. Only if the people truly repent would they avoid a disaster like the one Joel had described. God's blessings are promised only to those who sincerely and consistently follow him. God does promise that after the final day of judgment, his people will never again experience this kind of disaster (Zechariah 14:9-11; Revelation 21).

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(2) The day of the LORD

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15) Afterward, what will God pour out on his people, what will their sons and daughters do, what will their old men do, what will their young men do, what wonders will God show in the heavens and on the earth, when will the sun turn dark and the moon to blood, who will be saved, and where will there be deliverance?

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    Peter quoted this passage (see Acts 2:16-21)-the outpouring of the Spirit predicted by Joel occurred on Pentecost. While in the past, God's Spirit seemed available to kings, prophets, and judges. Joel envisioned a time when the Spirit would be available to every believer. Ezekiel also spoke of an outpouring of the Spirit (Ezekiel 39:28, 29). God's Spirit is available now to anyone who calls on the Lord (2:32).
   These "wonders" would give a hint or a picture of a coming event.
   The "day of the L
ORD" is used here as God's appointed time to judge the nations (see the note on 1:15). Judgment and mercy go hand in hand. Joel had said that if the people repented, the Lord would save them from judgment (2:12-14). In this day of judgment and catastrophe, therefore, some will be saved. God's intention is not to destroy but to heal and save. However, we must accept his salvation or we will certainly perish with the unrepentant.

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Answers Joel Chapter Two

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1) in Zion...on his holy hill...for the day of the LORD is coming
2) a day of darkness and gloom, a day of clouds and blackness...a large army, such as never was of old, nor ever will be in ages to come...fire...a flame blazes...the garden of Eden...a desert waste-nothing escapes them
3) horses....like cavalry...like that of chariots, like a crackling fire consuming stubble, like a mighty army drawn up for battle...nations
4) like warriors...like soldiers...in line, not swerving from their course...jostle...straight ahead...without breaking ranks...the city...the wall...like thieves they enter through the windows
5) the earth...the sky...the sun and the moon...the stars...at the head of his army...beyond number...the mighty...great...it is dreadful
6) with all their heart, with fasting and weeping and mourning...their heart...for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity
7) have pity and leave behind a blessing...grain offerings and drink offerings...blow the trumpet...a holy feast...a sacred assembly...the people...the assembly...the elders...the children, those nursing at the breast...the bridegroom...the bride
8) the priests...between the temple porch and the altar...his people...scorn, a byword among the nations...'Where is their God?'
9) his land...his people...grain, new wine and oil, enough to satisfy you fully...an object of scorn to the nations
10) the northern army...into the eastern sea...into the western sea...its stench...its smell...great things
11) O land...be glad and rejoice
12) for the open pastures are becoming green...the trees...the fig tree and the vine...for he has given them the autumn rains in righteousness...abundant showers, both autumn and spring rains...the threshing floors...new wine and oil
13) the years the locusts have eaten
14) plenty to eat...the name of the L
ORD their God...worked wonders...shamed...that I am in Israel, that I am the LORD their God, and there is no other
15) his Spirit...prophesy...dream dreams...see visions...blood and fire and billows of smoke...before the coming of the great and dreadful day of the L
ORD...everyone who call's on the LORD's name...on Mount Zion and in Jerusalem

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Taken from The NIV Life Application Study Bible, Zondervan Publishers