Galatians -- Chapter Three

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Galatians Chapter Three

(2) Superiority of the gospel

Faith or Observance of the Law

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1) What did Paul call the Galatians, what did Paul say they have been, before their very eyes, how was Jesus Christ clearly portrayed to them, what was the one thing Paul said he would like to learn from them, and after being with the Spirit, how did they try to attain their goal?

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   The Galatian believers had become fascinated by the false teachers' arguments, almost as though they had been bewitched. Magic was common in Paul's day (Acts 8:9-11; 13:6,7). Magicians used both optical illusions and Satan's power to perform miracles, and people were drawn into the magician's mysterious rites without recognizing their dangerous source.
   The believers in Galatia, some of whom may have been in Jerusalem at Pentecost and received the Holy Spirit there, knew that they hadn't received God's Spirit by obeying the Jewish laws. Paul stressed that just as they began their Christian lives in the power of the Spirit, so they should grow by the Spirit's power. The Galatians had taken a step backward when they had decided to insist on keeping the Jewish laws. We must realize that we grow spiritually because of God's work in us by his Spirit, not by following special rules.

2) What choices did Paul ask the Galatians about God giving them his Spirit and worked miracles among them?

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   The Galatians knew that they had received the Holy Spirit when they believed, not when they obeyed the law. People still feel insecure in their faith, because faith alone seems to easy. People still try to get closer to God by following rules. While certain disciplines (Bible study, prayer) and service may help us grow, they must not take the place of the Holy Spirit in us or become ends in themselves. By asking these questions, Paul hoped to get the Galatians to focus again on Christ as the foundation of their faith.
   The Holy Spirit gives Christians great power to live for God. Some Christians want more than this. They want to live in a state of perpetual excitement. The tedium of everyday living leads them to conclude that something is wrong spiritually. Often the Holy Spirit's greatest work is teaching us to persist, to keep on doing what is right even when it no longer seems interesting or exciting. The Galatians quickly turned from Paul's Good News to the teachings of the newest teachers in town; what they needed was the Holy Spirit's gift of persistence. If the Christian life seems ordinary, you may need the Spirit to stir you up. Every day offers a challenge to live for Christ.

3) Because Abraham believed God, how was his belief credited to him, who are children of Abraham, what did the Scriptures foresee, what was announced in advance to Abraham, who did God say will be blessed through Abraham, who are the ones who are blessed along with Abraham, and what is Abraham called?

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   The main argument of the Judaizers was that Gentiles had to become Jews in order to become Christians. Paul exposed the flaw in this argument by showing that real children of Abraham are those who have faith, not those who keep the law. Abraham himself was saved by his faith (Genesis 15:6). All believers in every age and from every nation share Abraham's blessing. This is a comforting promise to us, a great heritage for us, and a solid foundation for living.

4) Why are those who rely on observing the law under a curse, and for what reason is no one justified before God by the law?

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   Paul quoted Deuteronomy 27:26 to prove that, contrary to what the Judaizers claimed, the law cannot justify and save-it can only condemn. Breaking even one commandment brings a person under condemnation. And because everyone has broken the commandments, everyone stands condemned. The law can do nothing to reverse the condemnation (Romans 3:20-24). But Christ took the curse of the law upon himself when he hung on the cross. He did this so we wouldn't have to bear our own punishment. The only condition is that we accept Christ's death on our behalf as the means to be saved (Colossians 1:20-23).
   Trying to be right with God ("justified") by our own effort doesn't work. Good intentions such as "I'll do better next time" or "I'll never do that again" usually end in failure. Paul points to Habakkuk's declaration (Habakkuk 2:4) that by trusting God-believing in his provision for our sins and living each day in his power-we can break this cycle of failure.

5) What is the law not based on, how did Christ redeem us from the curse of the law, what is written, why did Jesus redeem us, and how might we receive the promise of the Spirit?

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   If these principles are true and if they support the topic sentence of verse 10, then the condition of humankind under law is obviously hopeless. If there is to be hope, it must come from a different direction entirely. Abruptly, therefore, Paul introduces the work of Christ through which the curse of the law has been exhausted and in whom all who believe find salvation.
   To "redeem" means "to buy out of slavery" by paying a price. Christ paid this price by dying (cf. Acts 20:28; 1 Peter 1:18-19). An alternate way of saying the same thing is to say that Christ became "a curse for us," which Paul does. In what sense did Jesus do this? Paul's quotation from Deuteronomy 21:23-"Crused is everyone who is hanged on a tree"-suggests that Jesus passed under the law's curse in a technical way by virtue of the particular means by which he was executed. Thus, having violated the law in one part-through no fault of his own-he became technically guilty of all of it and bore the punishment of God's wrath for every violation of the law by every person. But the curse of the law was not merely a technical thing; it was real. Jesus bore this real curse on our behalf when he died in our place.
   Paul concludes this section of the argument with a twofold statement of the purpose for which Jesus Christ redeemed us through his death; first, that the blessing of Abraham (i.e., justification, as in verses 8-9) might come to Gentiles as well as Jews, and second, that all might together receive the gift of the Holy Spirit. These two purposes are coordinate; i.e., they express the same reality from two perspectives. Both return to the point from which Paul's argument started-namely, that the blessing of Abraham, seen today in the reception of the Holy Spirit, is received through faith and through faith only. (taken from The NIV Bible Commentary, Zondervan Publishers)

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The Law and the Promise

What Is The Law?

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   Part of the Jewish law included those laws found in the Old Testament. When Paul says that non-Jews (Gentiles) are no longer bound by these laws, he is not saying that the Old Testament laws do not apply to us today. He is saying certain types of laws may not apply to us. In the Old Testament there were three categories of laws:

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Ceremonial law:
This kind of law relates specifically to Israel's worship (see, for example, Leviticus 1:1-13). Its primary purpose was to point forward to Jesus Christ. Therefore, these laws were no longer necessary after Jesus' death and resurrection. While we are no longer bound by ceremonial laws, the principle behind them-to worship and love a holy God-still apply. The Jewish Christians often accused the Gentile Christians of violating the ceremonial law.

Civil law:
This type of law dictated Israel's daily living (see Deuteronomy 24:10,11, for example). Because modern society and culture are so radically different, some of these guidelines cannot be followed specifically. But the principles behind the commands should guide our conduct. At times, Paul asked Gentile Christians to follow some of these laws, not because they had to, but in order to promote unity.

Moral law:
This sort of law is the direct command of God-for example, the Ten Commandments (Exodus 20:1-17). It requires strict obedience. It reveals the nature and will of God, and it still applies to us today. We are to obey this moral law not to obtain salvation, but to live in ways pleasing to God.

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6) What can no one set aside or add to, who were the promises spoken to, what does Paul say the Scripture did not say, what does "and to your seed" mean, and what does not set aside the covenant previously established by God and thus do away with the promise?

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   God kept his promise to Abraham (Genesis 17:7,8)-he has not revoked it, though thousands of years have passed. He saved Abraham through his faith, and he blessed the world through Abraham by sending the Messiah as one of Abraham's descendants. Circumstances may change, but God remains constant and does not break his promises. He has promised to forgive our sins through Jesus Christ, and we can be sure that he will do so.

7) If the inheritance depends on the law, then what does it no longer depend on, and how did God, by his grace, give the promise to Abraham?

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   The law has two functions. On the positive side, it reveals the nature and will of God and shows people how to live. On the negative side, it points out people's sins and shows them that it is impossible to please God by trying to obey all his laws completely. God's promise to Abraham dealt with Abraham's faith; the law focuses on actions.
   The covenant with Abraham shows that faith is the only way to be saved; the law shows how to obey God in grateful response. Faith does not annul the law; but the more we know God, the more we see how sinful we are. Then we are driven to depend on our faith in Christ alone for our salvation.

8) Why was the law added, how was the law put into effect, what does a mediator not represent, and who does Paul say is one?

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   When God gave his promise to Abraham, he did it by himself alone, without angels or Moses as mediators. Although it is not mentioned in Exodus, Jews believed that the Ten Commandments had been given to Moses by angels (Stephen referred to this in his speech, see Acts 7:38, 53). Paul was showing the superiority of salvation and growth by faith over trying to be saved by keeping the Jewish laws. Christ is the best and only way given by God for us to come to him (1Timothy 2:5).

9) Is the law, therefore, opposed to the promises of God, if a law had been given that could impart life, then what would certainly have come by the law, and for what reason does Scripture declare the whole world is a prisoner of sin?

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   Before faith in Christ delivered us, we were imprisoned by sin, beaten down by past mistakes, and choked by desires that we knew were wrong. God knew we were sin's prisoners, but he provided a way of escape-faith in Jesus Christ. Without Christ, everyone is held in sin's grasp, and only those who place their faith in Christ ever get out of it. Look to Christ-he is reaching out to set you free.

10) Before this faith came, how were we held prisoners, how long were we locked up as prisoners, why was the law put in charge, how might we be justified, and now that faith has come, what are we no longer under?

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   "The supervision of the law" is like the supervision given by a tutor to a young child. We no longer need that kind of supervision. The law teaches us the need for salvation; God's grace gives us that salvation. The Old Testament still applies today. In it, God reveals his nature, his will for humanity, his moral laws, and his guidelines for living. But we cannot be saved by keeping that law; we must trust in Christ.

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Sons of God

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11) How have we become sons of God, who has clothed themselves with Christ, why did Paul say there is neither Jew or Gentile, slave nor free, male nor female, and if you belong to Christ, what did Paul say you are?

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   In Roman society, a youth coming of age laid aside the robe of childhood and put on a new toga. This represented his move into adult citizenship with full rights and responsibilities. Paul combined this cultural understanding with the concept of baptism. By becoming Christians and being baptized, the Galatian believers were becoming spiritually grown up and ready to take on the privileges and responsibilities of the more mature. Paul was saying that they had laid aside the old clothes of the law, and were putting on Christ's new robe of righteousness (see 2 Corinthians 5:21; Ephesians 4:23,24).
   Some Jewish males greeted each new day by praying, "Lord, I thank you that I am not a Gentile, a slave, or a woman." The role of women was enhanced by Christianity. Faith in Christ transcends these differences and makes all believers one in Christ. Make sure you do not impose distinctions that Christ has removed. Because all believers are his heirs, no one is more privileged than or superior to anyone else.
   It's our natural inclination to feel uncomfortable around people who are different from us and to gravitate toward those who are similar to us. But when we allow our differences to separate us from our fellow believers, we are disregarding clear Biblical teaching. Make a point to seek out and appreciate people who are not just like you and your friends. You may find that you have a lot in common with them.

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Answers Galatians Chapter Three

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1) Foolish...bewitched...as crucified...Did you receive the Spirit by observing the law, or by believing what you heard?...by human standards
2) Because you observe the law, or because you believe what you heard
3) As righteousness...those who believe...that God would justify the Gentiles by faith...the gospel...all nations...so who have faith...the man of faith
4) Because it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."...because, "The righteous will live by faith."
5) Faith...by becoming a curse for us..."Cursed is everyone who is hung on a tree."...in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus...by faith
6) A human covenant that has been duly established...Abraham and his seed...."and to seeds" meaning many people...meaning one person, who is Christ...the law that was introduced 430 years later
7) A promise...through a promise
8) Because of transgressions until the Seed to whom the promise referred had come...through angels by a mediator...just one party...God
9) "Absolutely not!"...righteousness...so that what was promised, being given through faith in Jesus Christ, might be given to those who believe
10) By the law...until faith could be revealed...to lead us to Christ...by faith...the supervision of the law
11) through faith in Christ Jesus...all of you who were baptized into Christ...for you are all one in Christ Jesus...Abraham's seed, and heirs according to the promise

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Taken from The NIV Life Application Study Bible, Zondervan Publishers